Anandway: Blog

Roadmaps to joy!

On track

When you want to do something, look at your strength. Your weakness is that you start looking at others' strengths! When you are running, you can only look at the track below, not at who's next to you. Like a horse with blinders, you just look at your path and let anybody do whatever he/she wants.

~ Sri Sri Ravi Shankar

Who is a volunteer?

Sri Sri Ravishankar

Who is a volunteer? One who comes to help, without being asked to help; one who is self-motivated, inspired, becomes a volunteer.

There is the possibility of the inspirational motivation going down in a volunteer, which could bring frustration.

Usually volunteers come from the space of demand rather than humility – this dilutes the quality.

Another slack that could happen to a volunteer is that they could slip away from commitment, thinking there is no 'boss' – "If I like it, I do it; if I don't like it, I don't!" It is like the steering wheel of a car – if all the tires say they do not need steering, then the car cannot run smoothly. If you want to construct a building, you have to accept the authority of the structural engineer.

All these can only be overcome by being more grounded in spiritual knowledge. A volunteer devoid of spiritual dimension is utterly weak.

1) A volunteer needs to stick to his commitment.

2) The integrity in a volunteer comes from spiritual practices.

3) The authority needs to be acknowledged.

4) The strength of a volunteer comes from the challenges he is ready to willingly face.

5) A volunteer moves beyond boundaries as he finds he is capable of doing so many things he never ever thought of doing.

6) A true volunteer does not expect appreciation or reward.

7) A volunteer has such a joy – that joy, itself, comes as the reward.

8) If a volunteer thinks he is obliging somebody, he is thoroughly mistaken. He is 'volunteering' because he derives so much joy out of it.

The joy is immediate – it does not come on the first of every month in the form of a salary!

When a volunteer realizes this, he is filled with gratitude.

When a volunteer waivers from within, the support system is knowledge and good friends.

Hinduism, where it started

Hinduism is only a post-European concept. Europeans have given that name. We do not call ourselves by that name. ‘Hindu’ comes from the word ‘Sindhu’. When Greeks and Persians came to India some years before Christ – Alexander and Jerious, and other Persian kings and Greek invaders came – they crossed the Sindhu, and they wanted to know who these people staying in this country are. They did not know their name. They said that river is called Sindhu, and all those people who are on the other side are Sindhus.

In Persian, ‘s’ is pronounced as ‘h’, so ‘Sindh’ becomes ‘Hind’, so they pronounce it as ‘Hindu’; and in Greek it has become ‘Ind’. The word ‘India’ has come from the word ‘Sindhu’ only. ‘Sindh’ becomes ‘Hind’, ‘Hind’ becomes ‘Ind’. So the words ‘Hindu’ and ‘India’ have both been created by these historical conditions, historical circumstances.

Really, this is Bharatvarsh. We call it Bharatvarsh. Even now they say ‘Bharat’. It is not India. ‘India’ is a historical exigency. Similarly, the word ‘Hinduism’ – there is no such thing as that. It is Sanatana Dharma – eternal religion. It is eternal religion because it accepts every level of religious thought. It does not reject any level, but it does not consider any level as final. That is the whole point.

~ Swami Krishnananda

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